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John N. Andrews (1829-1883)

John N. Andrews (1829-1883)

First SDA Missionary J. N. Andrews was the first SDA missionary sent to countries outside...

Joseph Bates (1792- 1872)

Joseph Bates (1792- 1872)

Joseph Bates was the oldest of the three founders of the Seventh- day Adventist...

Rachel Oakes Preston (1809- 1868)

Rachel Oakes Preston (1809- 1868)

Rachel (Harris) Oakes Preston was a Seventh- day Baptist who persuaded a group of...

Uriah Smith (1832- 1903)

Uriah Smith (1832- 1903)

Uriah Smith was born to Rebekah Spalding and Samuel Smith in1832. He showed a...

William Miller (1782-1849)

William Miller (1782-1849)

American farmer and Baptist preacher who announced the imminent coming of Christ and founded...

John Norton Loughborough (1832-1924)

John Norton Loughborough (1832-1924…

Pioneer evangelist and administrator. He first heard the present truth preached by J. N. Andrews...

Stephen Nelson Haskell (1833-1922)

Stephen Nelson Haskell (1833-1922)

Evangelist, administrator. He began preaching for the non-Sabbatarian Adventists in New England in 1853, and...

Hiram Edson (1802-1882)

Hiram Edson (1802-1882)

Hiram Edson was the instrument whom God used to reveal to the early Sabbath-keeping Adventists...

John Byington (Oct. 8, 1798 - Jan. 7, 1887)

John Byington (Oct. 8, 1798 - Jan. …

John Byington was a Methodist circuit rider before he became a Seventh-day Adventist preacher. He...

Thomas M. Preble (1810–1907)

Thomas M. Preble (1810–1907)

Author, scholar, Free Will Baptist minister of New Hampshire, and Millerite preacher. He was born...

Owen Russell Loomis Crosier (1820-1913)

Owen Russell Loomis Crosier (1820-1…

Millerite preacher and editor, of Canandaigua, New York, first writer on what was to become...

Joseph Harvey Waggoner (1820–1889)

Joseph Harvey Waggoner (1820–1889)

Evangelist, editor, author. He attended school for only six months, but was indefatigable in private...

George Storrs (1796–1879)

George Storrs (1796–1879)

Millerite preacher and writer, chief proponent of conditional immortality. Born in New Hampshire, he was...

Alonzo T. Jones (1850–1923)

Alonzo T. Jones (1850–1923)

Minister, editor, author. He was born in Ohio. At the age of 20...

Charles Fitch (1805–1844)

Charles Fitch (1805–1844)

Congregational minister, later Presbyterian minister, Millerite leader, the designer of the “1843 chart.”...

Ellen Gould White (1827–1915)

Ellen Gould White (1827–1915)

Cofounder of the Seventh-day Adventist Church, writer, lecturer, and counselor to...

Ellet J. Waggoner (1855-1916)

Ellet J. Waggoner (1855-1916)

In 1884 E. J. Waggoner became assistant editor of the Signs of the Times, under...

William Warren Prescott (1855-1944)

William Warren Prescott (1855-1944)

W. W. Prescott was an educator and administrator. His parents were Millerites in...

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The Cause at Battle Creek

Many who have come to Battle Creek have not come for the purpose of bearing burdens. They have not come because they feel any special anxiety for the prosperity of the cause here, but for their own interest, because they wish to advantage

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themselves. They hope to secure the benefits to be derived from the institutions located here, without bearing any responsibilities themselves.

Some who have located in Battle Creek in order to have a more favorable opportunity to benefit themselves, are guilty of selfishness and even fraud in dealing with our brethren who have come from abroad. If there are any advantages to be gained, our institutions should receive them, and not those individuals who have done nothing toward building them up and who have only a selfish interest in them. Many who come to Battle Creek are no strength, religiously, to the cause. At heart they are like Korah, Dathan, and Abiram; and if a favorable opportunity were presented, they would follow the example of these wicked men. True, their fraudulent transactions may be concealed from the eyes of their brethren generally; but God marks their course and will finally reward them according to their works.

Some who have been long in Battle Creek, and who ought to be responsible men, are occupying positions of trust in name only. They have been made guardians of our institutions; but their course of action shows that they have no special interest in them nor burden for them. Their thoughts center upon themselves. If we were to judge them by their works we should decide that they consider their own energies too precious to be exercised for these instrumentalities of God, unless they can secure temporal advantages to themselves. These are neglecting to keep the fort, not because they cannot do it, but because they are self-caring, and are content to rock themselves to sleep in the cradle of carnal security.

Men who make it their aim and object in life to please and benefit themselves ought not to remain at this important post. They have no right to be here; for they stand directly in the way of the work of God. Those who neglect the Lord's poor, and who feel no burden for the widow and the fatherless, not making these cases their own and laboring to see justice and equity between man and man, are guilty of neglecting Christ

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in the person of His saints, because the cause that they know not they do not search out. They have no burdens, and make no effort to sustain the right. If most earnest vigilance is not manifested at the great heart of the work to protect the interests of the cause, the church will become as corrupt as the churches of other denominations.

All who live in Battle Creek will have a fearful account to render to God if they suffer sin upon a brother. It is an alarming fact that indifference, sleepiness, and apathy have characterized men in responsible positions, and that there is a steady increase of pride and an alarming disregard of the warnings of the Spirit of God. The barriers which God's word places about His people are being broken down. Men who are acquainted with the way in which God has led His people in the past, instead of inquiring for the old paths and defending our position as a peculiar people, have linked hands with the world. The most alarming feature in the case is that warning voices have not been heard in remonstrance, entreaties, and warnings. The eyes of God's people seem to be blinded, while the church is fast drifting into the channel of worldliness.

God does not desire wooden men to guard the interests of His institutions and the church, but He wants living, working men,--men who have ability and quick perception,--men who have eyes, and open them that they may see, and hearts that are susceptible to the influences of His Spirit. He holds men to a strict accountability in guarding the interests of His cause at Battle Creek.

There are some in Battle Creek who have never fully submitted to reproof. They have taken a course of their own choosing. They have ever, to a greater or less degree, exerted an influence against those who have stood up to defend the right and reprove the wrong. The influence of these persons upon individuals who come here, and who are brought in contact with them as roomers or boarders, is very bad. They fill the minds of these newcomers with questionings and doubts in regard to the testimonies of the Spirit of God. They

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put false constructions upon the Testimonies; and instead of leading persons to become consecrated to God and to listen to the voice of the church, they teach them to be independent and not to mind the opinions and judgment of others. The influence of this class has been secretly at work. Some are unconscious of the harm they are doing; but, unconsecrated, proud, and rebellious themselves, they lead others in the wrong track. A poisonous atmosphere is inhaled from these unconsecrated ones. The blood of souls is in the garments of such, and Christ will say to them in the day of final settlement: "Depart from Me, all ye workers of iniquity." Astonished they will be; but their professedly Christian lives were a deception, a fraud.

If all in Battle Creek stood true to the light God has given them, true to the interests of the church, feeling the worth of souls for whom Christ died, a different influence would be exerted. But here we see acted over to a great extent the experience of the children of Israel. As the people stood before Mount Sinai, listening to the voice of God, they were so forcibly impressed with His sacred presence that they retreated in terror and cried out to Moses: "Speak thou with us, and we will hear: but let not God speak with us, lest we die." There before the mount they made solemn vows of allegiance to God; but scarcely had the thunders and the trumpet and the voice of the Lord ceased, when they were bowed upon their knees before an idol. Their leader had been called away from their sight and was enveloped in a thick cloud, in converse with God.

The fellow laborer of Moses, who was left with the solemn charge of the people in his absence, heard them uttering complaints that Moses had left them, and expressing a desire to return to Egypt; yet, through fear of offending the people, he was silent. He did not stand up boldly for God, but to please the people he made a golden calf. He seemed to be asleep to the beginning of the evil. When the first rebellious word was spoken, Aaron might have checked it; but so fearful was

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he of offending the people that he apparently united with them and was finally persuaded to make a golden calf for them to worship.

Ministers should be faithful watchmen, seeing the evil and warning the people. Their dangers must be set before them continually and pressed home upon them. The exhortation given to Timothy was: "Reprove, rebuke, exhort with all long-suffering and doctrine."

There have been marriage relations formed in Battle Creek with which God has had nothing to do. Marriages have been ill-assorted in some cases, immature in others. Christ has warned us that this state of things would exist prior to His second appearing. It constitutes one of the signs of the last days. A similar state of things existed before the Flood. The minds of the people were bewitched upon the subject of marriage. When there is so much uncertainty, so great danger, there is no reason why we should make great parade or display, even if the parties were perfectly suited to each other; but that remains to be tested.

When those who profess to be reformers, those in humble life, ape the customs and fashions of the worldly wealthy, it is a reproach to our faith. There are some to whom God gave the word of warning; but did that stop them? No; they did not fear God, for the bewitching power of Satan was upon them. And some in Battle Creek have influenced these poor infatuated ones to follow their own judgment, and by doing this they have crippled their usefulness and incurred the displeasure of God.

God wants men to cultivate force of character. Those who are merely timeservers are not the ones who will receive a rich reward by and by. He wants those who labor in His cause to be men of keen feeling and quick perception. They should be temperate in eating; rich and luxurious food should find no place upon their tables; and when the brain is constantly taxed and there is a lack of physical exercise, they should eat sparingly, even of plain food. Daniel's clearness

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of mind and firmness of purpose, his strength of intellect in acquiring knowledge, were due in a great degree to the plainness of his diet in connection with his life of prayer.

Eli was a good man, pure in morals; but he was too indulgent. He incurred the displeasure of God because he did not strengthen the weak points in his character. He did not want to hurt the feelings of anyone and had not the moral courage to rebuke and reprove sin. His sons were vile men; yet he did not remove them from their position of trust. These sons profaned the house of God. He knew this, and felt sad in consequence of it, for he loved purity and righteousness; but he had not sufficient moral force to suppress the evil. He loved peace and harmony, and became more and more insensible to impurity and crime. But the great God takes the matter in hand Himself. When the rebuke falls upon him, through the instrumentality of a child, he accepts it, feeling that it is what he deserves. He does not show any resentment toward Samuel, the messenger of God; he loves him as he has done, but condemns himself.

The guilty sons of Eli were slain in battle. He could endure to hear that his sons were slain, but he could not bear the news that the ark of God was taken. He knew that his sin of neglect in failing to stand for the right and restrain wrong had at last deprived Israel of her strength and glory. The pallor of death came upon his face, and he fell backward and died.

What a lesson have we here for parents and guardians of youth, and for those who minister in the service of God. When existing evils are not met and checked, because men have too little courage to reprove wrong, or because they have too little interest or are too indolent to tax their own powers in putting forth earnest efforts to purify the family or the church of God, they are accountable for the evil which may result in consequence of neglect to do their duty. We are just as accountable for evils that we might have checked in others, by reproof, by warning, by exercise of parental or pastoral authority, as if we were guilty of the acts ourselves.

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Eli should have first attempted to restrain evil by mild measures; but if that would not avail, he should have subdued the wrong by the sternest measures. God's honor must be sacredly preserved, even if it separates us from the nearest relative. One defect in a man otherwise talented may destroy his usefulness in this life and cause him to hear in the day of God the unwelcome words: "Depart from Me, ye that work iniquity."

Eli was gentle, loving, and kind, and had a true interest in the service of God and the prosperity of His cause. He was a man who had power in prayer. He never rose up in rebellion against the words of God. But he was wanting; he did not have firmness of character to reprove sin and execute justice against the sinner so that God could depend upon him to keep Israel pure. He did not add to his faith the courage and power to say No at the right time and in the right place. Sin is sin; righteousness is righteousness. The trumpet note of warning must be sounded. We are living in a fearfully wicked age. The worship of God will become corrupted unless there are wide-awake men at every post of duty. It is no time now for any to be absorbed in selfish ease. Not one of the words which God has spoken must be allowed to fall to the ground.

While some in Battle Creek have professedly believed the Testimonies, they have been trampling them under their feet. But few have read them with interest; but few have heeded them. The indulgence of self, pride, fashion, and display are mingled with the worship of God. He wants brave men for action, who will not regard the setting up of idols and the coming in of abominations without lifting up the voice like a trumpet, showing the people their transgressions and the house of Jacob their sins.

As soon as Samuel began to judge Israel, even in his youth, he called an assembly of the people for fasting and prayer, and deep humiliation before God. He bore his solemn testimony from the mouth of God. The people then began to learn where their strength was. They entreated Samuel to cease

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not to cry unto God for them. Their enemies were aroused to meet them in battle, but God heard prayer in their behalf. He wrought for them, and victory turned on the side of Israel.

There is a great work to be done in Battle Creek. Duties have been neglected, important trusts have been betrayed. Men have come here who have added nothing to the strength of the cause, but who are constantly at work to gather the little means possessed by others into their own hands, and thus rob God's treasury. The natural selfishness of their hearts is exhibited wherever a favorable opportunity presents itself to advantage themselves at the disadvantage of others. They have done so until the standard of the worldling is met, and there is but little difference between their manner of dealing and that of the world.

Our people in Battle Creek have greater responsibilities to bear than those in any other place. All who choose to locate here should do so, not merely for their own convenience and benefit, but with an eye single to the glory of God. They should be fully prepared to lift the burdens where and when they need to be lifted; and with self-sacrificing devotion sustain the institutions which God has placed among them. Those who are unwilling to follow this course should go where there are not so heavy burdens to be borne. At this important post, where so much depends upon personal effort, all must act their part unflinchingly; they must be wide awake, that the cause of their Master may not suffer the loss of one soul. Many fail to come up to the gospel standard; they have a selfish regard for their own interest and neglect to see what they can do to be a blessing to their fellow men. Christ wants no idlers in His vineyard. He requires that everyone shall work for time and for eternity.

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